Daniel 3: 16-18

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[c] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

“There is no way to know who you really are until you are tested. There is no way to really empathize and sympathize with other suffering people unless you have suffered yourself. There is no way to really learn how to trust in God until you are drowning. But we also learn from this story that God is with us in the fire…. He walks with us, but the real question is—will we walk with him?” (234).

“Christian peace comes not from thinking less but from thinking more, and more intensely, about the big issues of life. Paul gives a specific example of this in Romans 8:18, where he uses the same word, logizdomai, and speaks directly to sufferers. He says, ‘I reckon that our present sufferings are not worth comparing to the glory that shall be revealed in us.’ To ‘reckon’ is to count up accurately, not to whistle in the dark…. 

Someone reading this might say, ‘You are talking about doctrine but what I really need is comfort.’ But think! Is Jesus really the Son of God? Did he really come to earth, die for you, rise again, and pass through the heavens to the right hand of God? Did he endure infinite suffering for you, so that someday he could take you to himself and wipe every tear from your eyes? If so, then there is all the comfort in the world. If not—if none of these things are true—then we may be stuck here living for seventy or eighty years until we perish, and the only happiness we will ever know is in this life. And if some trouble or suffering takes that happiness away, you have lost it forever. Either Jesus is on the throne ruling all things for you or this is as good as it gets” (299).

“Suffering puts its fingers on good things that have become too important to us. We must respond to suffering not ordinarily by jettisoning those loved things but by turning to God and loving him more, and by putting our roots down deeper into him. You will never really understand your heart when things are going well. It is only when things go badly that you can see it truly. And that’s because it is only when suffering comes that you realize who is the true God and what are the false gods of your lives. Only the true God can go with you through that furnace and out to the other side. The other gods will abandon you in the furnace” (308). 

“When things go wrong, one of the ways you lose your peace is that you think maybe you are being punished. But look at the cross! All the punishment fell on Jesus. Another thing you may think is that maybe God doesn’t care. But look at the cross! The Bible gives you a God that says, ‘I have lost a child too; but not involuntarily—voluntarily, on the cross, for your sake. So that I could bring you into my family’” (312).

Tim Keller on suffering