from Derrida's "The Gift of Death"

“Something has not yet arrived, neither at Christianity nor by means of Christianity. What has not yet arrived at or happened to Christianity is Christianity. Christianity has not yet come to Christianity. What has not yet come about is the fulfillment, within history and in political history, and first and foremost in European politics, of the new responsibility announced by the mysterium tremendum. There has not yet been an authentically Christian politics because there remains this residue of the Platonic polis. Christian politics must break more definitively and more radically with Greco-Roman Platonic politics in order to finally fulfill the mysterium tremendum” (28).

“But Patocka not only refers to the political profile of Neoplatonism; he also makes oblique reference to something that is not a thing but that is probably the very site of the most decisive paradox, namely, the gift that is not a present, the gift of something that remains inaccessible, unpresentable, and as a consequence secret. The event of this gift would link the essence without essence of the gift to secrecy. For one might say that a gift that could be recognized as such in the light of day, a gift destined for recognition, would immediately annul itself. The gift is secret itself, if the secret itself can be told. Secrecy is the last word of the gift which is the last word of the secret” (30).